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Flannery O'Connor Analysis on "A Good Man is Hard to Find"

               Grace and Theology: A Necessary Discussion of Flannery O’Connor’s “A Good Man is Hard to Find” by Heather Chandler             D.H. Lawrence asserts in his Studies in Classic American Literature, that “the proper function of a critic is to save the tale from the artist who created it” (8). While this approach is helpful and necessary in many works of literature, it is both misleading and damaging to do so with Flannery O’Connor’s “A Good Man is Hard to Find.” A popular new way of interpreting her work is to look through a secular lens, but separating her Catholic beliefs and allusions reduces her work to a simplistic ambiguous tale, molded to suit our own postmodern desires; and, this is essentially as misguided as looking at Da Vinci’s Last Supper and refusing to note its religious connotations. Instead, we should look at the larger picture,...

Tiny House Living and Transcendentalism

This week's class will explore transcendentalism, Emerson, and Thoreau. But like most of the topics we've studied so far, we can find modern connections. Transcendentalism was a religious movement that grew out of Romanticism between 1836-1860. We can define it as a spiritual, philosophical, literary movement with ties to the Unitarian Church around Boston. Like Romanticism, this movement emphasized individual rights and inspiration, the latter, especially within nature. Transcendentalists believed that individuals can discover truth for themselves, rather than learning it through tradition. It differs from Romanticism in that it focused on God. Transcendentalists believed that God was everywhere and could be discovered through intuition and that all people have a divine inner light. By accessing this light or intuition, they can transcend the ordinary and experience the spiritual. The five tenets of Transcendentalism: 1. Nonconformity 2. Self-Reliance 3. Importanc...

February 13th Review

We are still in the Gilded Age, but politics and culture are already responding to major shifts in ideology. If you are still confused with the differences between Social Darwinism and Reform Darwinism, go back and review last week's lesson. We aren't done with this. Also, Nativism isn't limited to history. Here's an article from The New Yorker in 2007 referencing nativism in McCain's campaign, although I'd argue nativism never left. We'll get to the Japanese Internment shortly. Here's a more recent article, appearing in Slate in 2017, discussing President Trump and the "Muslim Ban." I realize both of those articles are coming from a liberal-leaning source, but nativism isn't only a liberal term. Here's another, for balance, from Fox News .  This article discusses two terms we talked about yesterday, nativism and isolationism. Many issues we face today carry similar themes as the ones we are reading about in history. Let...